The Maronite Church (Arabic Arabic (العربية al-ʿarabīyah, ( Arabic pronunciation ) or عربي ʿarabi) is a Central Semitic language, thus related to and classified alongside other Semitic languages such as Hebrew and the Neo-Aramaic languages. Arabic has more speakers than any other language in the Semitic language family. It is spoken by more than 280 million: الموارنة‎, Turkish Turkish (Türkçe IPA [ˈt̪yɾktʃe] ) is spoken as a first language by over 77 million people worldwide, making it the most commonly spoken of the Turkic languages. Its speakers are located predominantly in Turkey and Cyprus, with smaller groups in Iraq, Greece, Bulgaria, the Republic of Macedonia, Kosovo, Albania and other parts of Eastern: Maruni, Syriac Syriac is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent. Having first appeared around the 1st century C.E., Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature: ܡܪܘܢܝܐ, Latin Latin is an Italic language originally spoken in Latium and Ancient Rome. With the Roman conquest, Latin was spread to countries around the Mediterranean, including a large part of Europe. Romance languages such as Aragonese, Corsican, Catalan, French, Italian, Portuguese, Romanian, Sardinian, Spanish and others, are descended from Latin, while: Ecclesia Maronitarum) is an Eastern Catholic Church The Eastern Catholic Churches are autonomous particular Churches in full communion with the Bishop of Rome—the pope. They preserve the centuries-old liturgical and devotional traditions of the various Eastern Christian Churches with which they are associated historically. While doctrinal differences divide these other Eastern Christian Churches in full communion In Christian ecclesiology, full communion is the relationship of communion, with mutually recognized sharing of the same essential doctrines, between a Christian community and other communities or between that community and individuals with the Holy See The Holy See is the episcopal jurisdiction of the Catholic Church in Rome, in which its Bishop is commonly known as the Pope. It is the preeminent episcopal see of the Catholic Church, forming the central government of the Church. As such, diplomatically, and in other spheres the Holy See acts and speaks for the whole Catholic Church. It is also of Rome. It traces its heritage back to the community founded by Maron, an early 5th-century Syriac The Assyrian/Chaldean/Syriac people are an ethnic group whose origins lie in the Fertile Crescent. Today that ancient territory is part of several nations; the Assyrian/Chaldean/Syriac people have been minorities under other ethnic groups' rule since the early Middle Ages. They have traditionally lived in northern Iraq, Syria, northwest Iran, and monk venerated as a saint. The first Maronite Patriarch, John Maron, was elected in the late 7th century. Although reduced in numbers today, Maronites remain one of the principal ethno-religious groups in Lebanon Lebanon (pronounced /ˈlɛbənɒn/ or /ˈlɛbənən/; Arabic: لُبْنَان‎ Lubnān; French: Liban), officially the Republic of Lebanon[nb 1] (Arabic: اَلْجُمْهُورِيَّة اَللُّبْنَانِيَّة al-Jumhūrīyah al-Lubnānīyah; French: République libanaise), is a country on the eastern shore of the Mediterranean and they continue to represent the absolute majority of Lebanese people The Lebanese people are a nation of Levantine people originating in what is today the country of Lebanon, including those who had inhabited Mount Lebanon prior to the creation of the modern Lebanese state. The cultural and linguistic heritage of the Lebanese people is a rich blend of both indigenous elements and the foreign cultures that have come when the Lebanese diaspora A diaspora is the movement or migration of a group of people, such as those sharing a national and/or ethnic identity, away from an established or ancestral homeland. When capitalized, the Diaspora refers to the exile of the Jewish people and Jews living outside ancient or modern day Israel is included. Unique amongst Eastern Catholics, the Maronites are Eastern Christians Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa and southern India over several centuries of religious antiquity. The term is generally used in Western Christianity to describe all Christian traditions which did not who have always remained in communion with the Bishop of Rome The pope (from Latin: papa; from Greek: πάππας , an affectionate word for father) is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church (that is, the Latin Rite and the Eastern Catholic Churches in full communion with the see of Rome). The current office-holder is Pope Benedict XVI, who was elected in.[10]

Before the conquest by Arabian Muslims The history of Lebanon under Arab rule traces the course of human events in the section of West Asia now known as Lebanon. The Arabs typically considered the country merely an undifferentiated part of Bilad ash-Sham which eventually translated into Greater Syria. Before the Arab conquest, the area had been under successive rule by various ancient reached Lebanon Lebanon (pronounced /ˈlɛbənɒn/ or /ˈlɛbənən/; Arabic: لُبْنَان‎ Lubnān; French: Liban), officially the Republic of Lebanon[nb 1] (Arabic: اَلْجُمْهُورِيَّة اَللُّبْنَانِيَّة al-Jumhūrīyah al-Lubnānīyah; French: République libanaise), is a country on the eastern shore of the Mediterranean, the Lebanese people The Lebanese people are a nation of Levantine people originating in what is today the country of Lebanon, including those who had inhabited Mount Lebanon prior to the creation of the modern Lebanese state. The cultural and linguistic heritage of the Lebanese people is a rich blend of both indigenous elements and the foreign cultures that have come including those who would become Muslim Islamization or Islamification (pejorative Muhammadization) means the process of a society's conversion to the religion of Islam and the majority who would remain Christian A Christian (pronounced /ˈkrɪstʃən/ ) is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth, who Christians believe is the Messiah (the Christ in Greek-derived terminology) prophesied in the Hebrew Bible, and the son of God. Most Christians believe in the doctrine of, spoke a dialect of Aramaic Aramaic is a Semitic language belonging to the Afroasiatic language family. Within this family, Aramaic belongs to the Semitic subfamily, and more specifically, is a part of the Northwest Semitic group of languages, which also includes Canaanite languages such as Hebrew and Phoenician. Aramaic script was widely adopted for other languages and is.[11][12][13] Syriac Syriac is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent. Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature (Christian Aramaic) still remains the liturgical language A sacred language, "holy language" , or liturgical language, is a language that is cultivated for religious reasons by people who speak another language in their daily life of the Maronite Church.[14]

Contents

History

St Maron (died sometime between 406 and 423AD), founder of the Maronite spiritual movement. Since the 17th century, his feast day has been celebrated on February 9.

It was in Antioch Antioch on the Orontes was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey that the followers of Jesus Christ Jesus of Nazareth , also known as Jesus Christ or simply Jesus, is the central figure of Christianity, which views him as the Messiah foretold in the Old Testament, with most Christian denominations believing him to be the Son of God and God incarnate who was raised from the dead. Islam and the Baha'i Faith consider Jesus a prophet and also the were first called Christians (Acts 11:26). Antioch, especially after the destruction of Jerusalem The Siege of Jerusalem in the year 70 AD was a decisive event in the First Jewish-Roman War. It was followed by the fall of Masada in 73 AD. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been occupied by its Jewish defenders in 66 AD in 70 AD, became a center for Christianity. According to Catholic tradition, the first Bishop was Saint Peter Simon Peter , sometimes called Simon Cephas (Greek: Σιμων Κηφᾶς, Symōn Kēphas; Aramaic: Šimʕōn Kêfâ‎; Syriac: ܫܡܥܘܢ ܟܐܦܐ, Sëmʕān Kêfâ) after his name in Hellenized Aramaic, was a leader of the early Christian Church, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. Peter was before his travels to Rome. The third Bishop was the Apostolic Father Ignatius of Antioch Ignatius of Antioch (ca. 35 or 50-between 98 and 117) was among the Apostolic Fathers, was the third Bishop and Patriarch of Antioch, and was a student of John the Apostle. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of very early Christian theology. Important topics addressed in. Antioch became one of the five original Patriarchates A patriarchate is the office or jurisdiction of a patriarch. A patriarch, as the term is used here, is either (the Pentarchy Pentarchy is a term in the history of Christianity for the idea of universal rule over all Christendom by the heads of five major episcopal sees, or patriarchates, of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The idea came about due to the political and ecclesiastical prominence of these five sees, but the concept) after Constantine Caesar Flavius Valerius Aurelius Constantinus Augustus , commonly known in English as Constantine I, Constantine the Great, or (among Eastern Orthodox, Oriental Orthodox and Byzantine Catholic Christians) Saint Constantine (pronounced /ˈkɒnstəntaɪn/ or /ˈkɒnstəntiːn/), was Roman emperor from 306, and the sole holder of that office from 324 recognized Christianity.

St. Maron, a contemporary and friend of St. John Chrysostom John Chrysostom , Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some, was a monk A monk is a person who practices religious asceticism, living either alone or with any number of monks, whilst always maintaining some degree of physical separation from those not sharing the same purpose. The concept is ancient and can be seen in many religions and in philosophy in the fourth century who left Antioch for the Orontes River to lead an ascetic Asceticism describes a lifestyle characterized by abstinence from various sorts of worldly pleasures often with the aim of pursuing religious and spiritual goals. Some forms of Christianity (see especially: Monastic life) and the Indian religions (including yoga) teach that salvation and liberation involve a process of mind-body transformation life, following the traditions of Anthony the Great Anthony the Great , (Coptic Ⲁⲃⲃⲁ Ⲁⲛⲧⲱⲛⲓ), also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius (Ἀβᾶς Ἀντώνιος), and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers. He is celebrated in many of the Desert and Pachomius Saint Pakhom , also known as Pachome and Pakhomius, is generally recognized as the founder of Christian cenobitic monasticism. In the Coptic language his name means "the falcon", and his saint day is celebrated on 9 May. Many of his followers also lived a monastic lifestyle. Following the death of Maron in 410 AD, his disciples built a monastery in his memory and formed the nucleus of the Maronite Church.

The Maronites held fast to the beliefs of the Council of Chalcedon The Council of Chalcedon is considered by the Roman Catholics, the Eastern Orthodox, the Old Catholics, and various other Western Christian groups to have been the Fourth Ecumenical Council . It was held from 8 October to 1 November 451 at Chalcedon . The ancient city has been absorbed by greater Istanbul and is now the neighbourhood of Kadıköy, in 451 AD. When 350 monks were slain by the Monophysites of Antioch, the Maronites sought refuge in the mountains of Lebanon. Correspondence concerning the event brought papal and orthodox recognition of the Maronites which was solidified by Pope Hormisdas (514-523 AD) on February 10, 518 AD. A monastery was built around the shrine of St. Maro after the Council of Chalcedon The Council of Chalcedon is considered by the Roman Catholics, the Eastern Orthodox, the Old Catholics, and various other Western Christian groups to have been the Fourth Ecumenical Council . It was held from 8 October to 1 November 451 at Chalcedon . The ancient city has been absorbed by greater Istanbul and is now the neighbourhood of Kadıköy,.[15]

The martyrdom of the Patriarch of Antioch in 602 AD, left the Maronites without a leader, a situation which continued because of the final and most devastating war between the Byzantine and Persian Empires of the early 7th century. In 687 AD, the Emperor Justinian II agreed to evacuate many thousands of Maronites from Lebanon and settle them elsewhere. The chaos and utter depression which followed led the Maronites to elect their first Patriarch, John Maroun that year. This however was seen as a usurpation by the Orthodox churches. Thus, at a time when Islam was rising on the borders of the Byzantine Empire The Byzantine Empire was the Roman Empire as it existed during the Middle Ages, centered on the capital of Constantinople, and ruled by the Byzantine emperors, direct successors to the ancient Roman emperors. It was called the Roman Empire and also Romania (Greek: Ῥωμανία, Rhōmanía) by its inhabitants and neighbours. As the distinction and a united front was necessary to keep out the Islamic infiltration, the Maronites were focused on a struggle to retain their independence against imperial power. This situation was mirrored in other Christian communities in the Byzantine Empire and helped facilitate the Muslim conquest of the most of Eastern Christendom Christendom, or the Christian world, has several meanings. In a cultural sense it refers to the worldwide community of Christians, adherents of Christianity. This community numbers in the billions of people of the world population, and is spread across many different nations and ethnic groups connected only by faith in Christ and observance of the by the end of the century.

Part of a series of articles on the Maronites

Maronite Catholic Patriarchate of Antioch and All the East

Current primacy Patriarch Mar Nasrallah Boutros Sfeïr

Headquarters originally from Antioch Antioch on the Orontes was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey moved to Bkerké (Mount-Lebanon)

Liturgical Languages Syriac Syriac is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent. Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature · Arabic SIL Ethnologue unites Canaanite and Arabic in a South Central Semitic group together with Aramaic forming Central Semitic, but it is more common to unite Aramaic and Canaanite as Northwest Semitic

The Maronites Saints St. Maroun Saint Charbel · Saint Rafqa St. Nimatulah Hardini

History · Political movements History of Phoenicians Phoenicia was an ancient civilization centered in the north of ancient Canaan, with its heartland along the coastal regions of modern day Lebanon, Syria and Israel. Phoenician civilization was an enterprising maritime trading culture that spread across the Mediterranean during the period 1550 BC to 300 BC. Though ancient boundaries of such city- Byzantine Empire The Byzantine Empire was the Roman Empire as it existed during the Middle Ages, centered on the capital of Constantinople, and ruled by the Byzantine emperors, direct successors to the ancient Roman emperors. It was called the Roman Empire and also Romania (Greek: Ῥωμανία, Rhōmanía) by its inhabitants and neighbours. As the distinction · Crusades The Crusades were a series of religiously sanctioned military campaigns waged by much of Latin[ambiguous] Christian Europe, particularly the Franks of France and the Holy Roman Empire. The specific crusades to restore Christian control of the Holy Land were fought over a period of nearly 200 years, between 1095 and 1291. Other campaigns in Spain Lebanese Maronite Order History of Lebanon The history of Lebanon is almost as old as the earliest evidence of humankind. Its geographic position as a crossroads linking the Mediterranean Basin with the great Asian hinterland has conferred on it a cosmopolitan character and a multicultural legacy · Lebanese diaspora Lebanese politics

Muslim rule

Now under Arabic rule after the Muslim conquest of Syria Syria , officially the Syrian Arab Republic (Arabic: الجمهورية العربية السورية‎), is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest, the Maronites' relationship with the Byzantine Empire improved. The imperial court, seeing its earlier mistake, saw an advantage in the current situation. Thus, Byzantine Emperor Constantine IV provided direct ecclesiastical, political and military support to the Maronites. The new alliance soon coordinated devastating raids on Muslim forces, providing a welcome relief to the besieged Christians throughout the Middle East. Some of the Maronites relocated to Mount Lebanon Mount Lebanon , as a geographic designation, is the Lebanese mountain range, known as the Western Mountain Range of Lebanon. It extends across the whole country along about 160 km (99 mi), parallel to the Mediterranean coast with the highest peak, Qurnat as Sawda', at 3,088 m (10,130 ft). Lebanon has historically been defined by these mountains, at this time and formed several communities that became known as the Marada. That is from the view of 17th century Patriarch Estephan El Douaihy (also known as Stephane Al Doueihi Arabic: أسطفان الدويهي‎, “The Father of Maronite History” and the “Pillar of the Maronite Church”).

Another view is of Ibn al-Qilaii, a Maronite scholar from the 16th century who proposed that Maronites fled Muslim persecutions of the Umayyads The Umayyad Caliphate was the second of the four Islamic caliphates established after the death of Muhammad. It was ruled by the Umayyad dynasty, whose name derives from Umayya ibn Abd Shams, the great-grandfather of the first Umayyad caliph. Although the Umayyad family originally came from the city of Mecca, Damascus was the capital of their, in the late 9th century AD.

The most widely accepted theory stipulates that the Maronites fled Jacobite The West Syrian Rite is the rite used by certain Oriental Orthodox and Eastern Rite Catholic churches. It is in its origin simply the old rite of Antioch in the Syriac language. Into this framework the Oriental Orthodox have fitted a great number of other anaphoras, so that now their liturgy has more variant forms than any other. The Maronite Rite monophysite Monophysitism , or Monophysiticism, is the Christological position that Christ has only one nature, his humanity being absorbed by his Deity, as opposed to the Chalcedonian position which holds that Christ maintains two natures, one divine and one human. A brief definition of Monophysitist Christology can be given as: "Jesus Christ, who is persecution, because of Monothelite heresy as advanced by Sergius of Tyr, a scholar of the 10th century AD. It is most probable, because nearly all the sects became Monothelite after that it was introduced by Patriarch Sergius I of Constantinople. The Maronite migration to the mountains was over a long period, but the main migration must have occurred during the 7th century.

Around 1017 AD, a new Muslim sect emerged calling themselves the Druze. At this time the Maronites, as dhimmi, were required to wear black robes and black turbans so to be easily identified; they were also forbidden to ride horses.

It was late in the 11th century when the Crusaders made their way to the lands of the Levant to overthrow Islam; on their way they passed through Lebanon where they came across the Maronites. The Maronites had been largely cut off from the rest of the Christian world resulting in part from a blockade that was said to have lasted for around 400 years. The Church in Rome had been unaware that the Maronites were still in existence. The crusaders and Maronites established ties and from this point provided each other with mutual assistance.

Maronite monk and pilgrims, Mount Lebanon.

After 637 AD, the Maronites were effectively isolated from Christians of the Byzantine Empire and Western Europe. As a result they appointed their own Patriarch, starting with John Maron, who had been a bishop of Batroun, Mount Lebanon. Through him, the Maronites of today claim full apostolic succession through the See of Antioch. Nonetheless, controversy surrounds this claim as some Maronites have been accused of having fully adopted the Monothelite heresy; this led to a number of civil wars (e.g. 1282 and 1499 AD).

Following the conquest of Eastern Christendom outside of Anatolia and Europe by the Muslims, and the establishment of secured lines of control between Islamic Caliphs and Byzantine Emperors, little was heard from the Maronites for 400 years. Secure in their mountain strongholds, it was not until the crusader Raymond of Toulouse on his way to conquer Jerusalem in the Great Crusade that the Maronites were re-discovered in the mountains near Tripoli, Lebanon. Raymond later returned to besiege Tripoli after his conquest of Jerusalem and relations between the Maronites and European Christianity were re-established.

Crusades

During the Crusades in the 12th century AD, Maronites assisted the Crusaders and affirmed their affiliation with the Holy See in 1182 AD. Consequently, from this point onwards, the Maronites have upheld an unbroken ecclesiastical orthodoxy and unity with the Catholic Church. To commemorate their communion, Maronite Patriarch Youseff Al Jirjisi received the crown and staff marking his patriarchal authority, from Pope Paschal II in 1100 AD. In 1131, Maronite Patriarch Gregorious Al Halati received letters from Pope Innocent II in which the Papacy recognized the authority of the Patriarchate.

It was in the 16th century AD when Western religious groups started settling in Lebanon. The migration began in 1626 with the Capuchins, followed by the Jesuits. The groups moving at this time did this in order to serve the Lebanese, opening schools for the Maronite people until there was a school next to each church. This made it possible for the Maronites to acquire a formal eduction. The Maronites were on the forefront of the cultural Renaissance in the Middle East.

Maronite nun from Mount Lebanon, painting from 1779.

However, connection to Rome was arduously maintained and through diplomacy and maneuvering, European powers helped keep the Maronite community from destruction. Eventually, a Maronite College was established at Rome on July 5, 1584. From this college, the Maronite community obtained some valuable assistance in maintaining their Christian identity. In 1610, the Maronite monks of the Monastery of Saint Anthony of Qozhaya imported one of the first printing presses in what is known as the Arabic-speaking world; however that press was printing in the Syriac language and not Arabic. The monasteries of Lebanon would later become key players in the Arabic Renaissance of the late 19th century as a result of developing Arabic, as well as Syriac, printable script.

Ottoman rule

Following the defeat of the Mamelukes by the Ottoman Empire, and to reward their new Druze ally who fought with them in the battle of Marj Dabek (1516), the Ottomans rewarded Prince Fakher el Din al Maani I, with the Principality of Lebanon, where he established a Druze-Maronite alliance lasting for hundreds of years and resulted in the establishment of a prosperous principality which would be the base of the modern Lebanese Republic.

The Maronites were partners in governing the new principality; often the post of Moudabbir (roughly Prime Minister) and the post of Army Commander were given to a Maronite, usually a Khazen or a Hobeich of Keserwan. During this period (1516-1840), the Maronites started returning to southern Mount Lebanon where they had lived before they were almost exterminated by the Mamelukes in 1307. Thus the historic Keserwan and all the Druze mountains were repopulated. It was this love and affection between the Maronites and Druze that helped establish the Lebanese identity.

On July 15, 1584, a Maronite college was established in Rome with Pope Gregory hosting the grand opening.

Fakhr-al-din II, who was said to have been brought up by a Maronite el Khazen family, fought for Lebanese independence for over 50 years. In the mid 16th century, 25,000 Ottoman troops launched an attack on Lebanon. During the ensuing battles, Fakhr and three of his sons were captured and subsequently executed in Istanbul on the 13th day of April 1635

In 1638, France declared that it would protect the Catholics within the Ottoman Empire, including the Maronites.

In 1856, the Maronites' uprising took place against governor (Dawood pasha). Youssef Karam was the son of Sheikh Boutros Karam, at that time the Sheikh was lord of Ehden and surrounding district.

In 1997, Pope of the Catholic Church, John Paul II visited Lebanon to give hope to Lebanese Catholics. He said, "Lebanon is more than a country, it is a message."

Organization

The Peshitta is the standard Syriac Bible, used by the Maronite Church, amongst others. The illustration is of the Peshitta text of Exodus 13:14-16 produced in Amida in the year 464.

The head of the Maronite Church is the Maronite Patriarch of Antioch, who is elected by the Maronite bishops and resides in Bkerké, close to Jounieh, north of Beirut (the Maronite Patriarch resides in the northern town of Dimane during the summer months). The current Patriarch (since 1986) is Cardinal Mar Nasrallah Boutros Sfeir. When a new patriarch is elected and enthroned, he requests ecclesiastical recognition by the Pope, thus maintaining their communion with the Holy See. As an Eastern patriarch, the patriarch joins the College of Cardinals, being enrolled in the order of Cardinal Bishops; he does not receive a suburbicarian see, since he is a head of a sui iuris Church.

Maronites share the same doctrine as other Catholics, but they retain their own liturgy, theology, spirituality, discipline and hierarchy. Strictly speaking, the Maronite church belongs to the Antiochene tradition and is a West Syro-Antiochene Rite. Syriac is the liturgical language. Nevertheless, they are considered, along with the Syro-Malabar Church, to be among the most Latinised of the Eastern Catholic Churches although there have been moves to return to Eastern practices.

Cardinal Sfeir's personal commitment accelerated liturgical reforms in the 1980s and 1990s, bearing fruit in 1992 with the publication of a new Maronite Missal. This represents an attempt to return to the original form of the Antiochene Liturgy, removing the liturgical latinisation of past centuries. The Service of the Word has been described as far more enriched than in previous missals, and it features six Anaphoras (Eucharistic Prayers).

Celibacy is not strictly required for deacons and priests with parishes; monks, however, must remain celibate, as well as bishops who are normally selected from the monasteries. Due to a long-term understanding with their Latin counterparts in North America, Maronite priests in that area are expected to remain celibate. The bishops who serve as eparchs and archeparchs of the eparchies and archeparchies (the equivalent of diocese and archdiocese in the Roman Catholic Church) are answerable to the Patriarch.

Population

The exact worldwide Maronite population is not known, although it is at least 3 million according to the Catholic Near East Welfare Association. Based on a 2007 report, approximately there are 930,000 Maronites in Lebanon where they constitute up to 22% of the population.[2] According to an agreement between the various political and religious leaders of Lebanon, the president of the country must be a Maronite.[16] Syrian Maronites total 51,000 and they follow the archdioceses of Aleppo and Damascus and the Diocese of Latakia.[17] There is also a Maronite community in Cyprus which speaks Cypriot Maronite Arabic.[18][19] They are a recognized religious minority on the island and the community elects a representative to sit in the House of Representatives to voice their interests. They are descended from those Maronites who accompanied the crusaders, although more recent Lebanese immigrants are often included as part of the community, which numbers 10,000.[17] A noticeable Maronite community exists in northern Israel, numbering 7,504.[17]

Maronite Patriarch and bishops in Rome, 1906.

The two residing eparchies in the United States have issued their own "Maronite Census", designed to estimate how many Maronites reside in the United States. Many Maronites have been assimilated into Western Catholicism as there were no Maronite parishes or priests available. The "Maronite Census" was designed to locate these Maronites. There are also eparchies at São Paulo in Brazil; and in Argentina, Australia, Canada and Mexico.[17]

Names

Modern Maronites often adopt French or other Western European given names (with biblical origins) for their children like Michel, Marc, Marie, Georges, Carole, Charles, Antoine and Pierre.

Given names of Arabic origins identical with those of their Muslim neighbors are also common, such as Khalil, Samir, Salim, Jameel, Hisham, or Toufic. Other common names are strictly Christian and are Aramaic, or Arabic, forms of biblical, Hebrew, or Greek Christian names, such as Antun (Anthony or Antonios), Butros (Peter), Boulos (Paul), Rami, Semaan or Shamaoun (Simon), Jergyes (George), Elie (Ilyas or Elias), Iskander (Alexander) and Beshara (literally Good News in reference to the Gospel). Other common names are Sarkis (Sergius) and Bakhos (Bacchus), while others are common both among Christians and Muslims, such as Youssef (Joseph) or Ibrahim (Abraham).

Some Maronite Christians are named in honour of Maronite saints, including the Aramaic names Maroun (after their patron saint, Maron), Nimtullah, Charbel and Rafqa.

Persecution & struggle

Maronite Christians felt fear and exclusion from Pan Arabism in Lebanon,[20][21] part of its historic suffering is the Damour massacre by the PLO. Until recently, the Cyprus Maronites battle to preserve ancestral language.[22] The Maronite monks maintain that Lebanon is synonymous with Maronite history and ethos; that its Maronitism antedates the Arab conquest of Syria and Lebanon and that Arabism is only a historical accident.[23]

See also

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References

  1. ^ http://www.wordiq.com/definition/Maronite
  2. ^ a b http://www.cnewacanada.ca/ecc-bodypg-ca.aspx?eccpageID=56&IndexView=alpha
  3. ^ "700,000 Maronites lives in Argentina". Kobayat.org. http://www.maronite-heritage.com/LNE.php?page=Statistics. Retrieved 2009-03-31.
  4. ^ "Diocese Maronita". Igrejamaronita.org.br. http://www.igrejamaronita.org.br. Retrieved 2009-03-31.
  5. ^ a b c {{cite web|url=http://www.maronite-heritage.com/LNE.php?page=Statistics |title= – The Maronite Catholic Church}
  6. ^ a b Maronite Heritage- Church, History, Saints, Lebanon
  7. ^ Looklex.com
  8. ^ Jewish Virtual Library
  9. ^ [1]
  10. ^ "The Eastern Catholic Churches". "The gradual evolution of the Latin West and the Greek East culminated in the tragic Schism of the Church in 1054. Nearly all of the remaining Eastern Churches, EXCEPT the Maronites and the Italo-Albanians, joined the Byzantine or Greek Orthodox Church of Constantinople"5 Roberson, Ronald. The Eastern Christian Churches, Sixth Edition. Editione Orientalia Christiana, Pontificio Istituto Orientalia (Pontifical Oriental Institute), Rome, Italy, pp. 20, 27, 139-188, 1999. http://www.maryourmother.net/Eastern.html.
  11. ^ "Review of Phares Book". Walidphares.com. http://www.walidphares.com/artman/publish/article_58.shtml. Retrieved 2009-03-31.
  12. ^ The Precarious Republic: Political Modernization in Lebanon. By Michael C. Hudson, 1968
  13. ^ Lebanon: Its Stand in History Among the Near East Countries By Salim Wakim, 1996.
  14. ^ "St. George Maronite Church". Stgeorgesa.org. http://www.stgeorgesa.org/. Retrieved 2009-03-31.
  15. ^ Attwater, Donald; The Christian Churches of the East
  16. ^ United Nations Development Programme : Programme on Governance in the Arab Region : Elections : Lebanon Retrieved 25 January 2010
  17. ^ a b c d Annuario Pontificio : The Eastern Catholic Churches 2008 Retrieved 25 January 2010
  18. ^ Maria Tsiapera, A Descriptive Analysis of Cypriot Maronite Arabic, 1969, Mouton and Company, The Hague, 69 pages
  19. ^ Cyprus Ministry of Interior : European Charter for Regional or Minority Languages : Answers to the Comments/Questions Submitted to the Government of Cyprus Regarding its Initial Periodical Report Retrieved 25 January 2010
  20. ^ http://books.google.com/books?id=2PbLcYdLUgsC&pg=PA104
  21. ^ http://books.google.com/books?id=te2Jg-RTi4YC&pg=PA432
  22. ^ http://www.google.com/hostednews/afp/article/ALeqM5jjI_ucd-wG3Zk86bfIISik0TjKcQ
  23. ^ http://books.google.com/books?id=8Ogp94y8CJgC&pg=PA303
This remainder of this section includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations where appropriate. (March 2010)

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Jimmy Carter Visits Lebanon

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We just came from seeing Sfeir Nasrallah Boutros Sfeir, the Christian Maronite patriarch and Hariri too, and we drove up to see Berri. ...



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